When the wine ran short, the mother of Jesus said to him, They have no wine. (And) Jesus said to her, Woman, how does your concern affect me? My hour has not yet come. His mother said to the servers, Do whatever he tells you. Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, Fill the jars with water. So they filled them to the brim. Then he told them, Draw some out now and take it to the headwaiter. So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now. Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. -The 2nd Luminous Mystery

Scandal Time

: "The Catholic Church in America suffered another grave scandal this weekend. As was the case in the priestly abuse crisis, it was centered in Boston. If you are a Catholic and did not feel distressed and scandalized watching Senator Kennedy’s funeral at Mother of Perpetual Help Church in Boston Saturday, I have to ask in all frankness: why not?
The scandal has nothing to do with his personal sins. I hope he confessed them and was forgiven, as I hope myself to be forgiven. The Church is always generous to sinners who make even the slightest gesture of repentance. In that, she shows that she is not a merely human society bound by certain rules, but the living communion of saints and the presence in this world of the merciful heart of God.
The scandal likewise has nothing to do with partisan politics. If you think it does, as some of the Commentors on Brad Miner’s gentlemanly Friday column believe, you should compare Brad with the New York Times obituary, which felt obliged to record that Ted’s shoulders were “sometimes too narrow” for the task he inherited. And that, contrary to the eulogies, he could be savagely unjust and demagogic, as even some followers admitted (e.g., in the Bork hearings), tarring mere opponents as racists, sexists, and elitists. All such shenanigans are an unfortunate feature of partisan passions, but only of passing importance.
The distress – and the scandal – arise from only one thing: the Church’s failure to show the slightest reservation about the man who, more than any Catholic and perhaps more than any American political figure, has led the pro-abortion forces in Washington. Even worse, his longstanding pro-abortion leadership gave political cover to other Catholic politicians and confused simple lay people. That’s what scandal (in the theological sense) does: it becomes a stumbling block for the faithful about the very truths of the faith.
The American bishops have been admirably clear that the defense of life is not like their other concerns about the poor and social justice. Defense of life occupies a different level. It is the basis for everything else.
Yet most people watching the Kennedy funeral have never heard a word of our bishops’ teachings, except that Catholics are “not single issue voters.” They might with justification believe that you can be a notorious pro-abortion Catholic and still be publicly honored by the Catholic Church. No one mentioned the issue, let alone took steps to make it clear that the Church means business about life.
Some have argued that now is not the time to criticize Edward Kennedy. There will be time enough later. But this is not a matter of criticism. This involves a widespread public misperception of Catholicism – or is it a true perception now? Television coverage of the Mass has spread the image of the Church honoring a well-known Catholic, passionately disrespectful of life. The damage may be irreversible. -Read More

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