Oprah Show featured the Dominican Sisters of Mary

Today’s Oprah Show featured the Dominican Sisters of Mary alongside a trained Caucasian Geisha living in Tokyo. The idea behind today’s program was to give the world a glimpse of the lives of women living in “secret” communities.

Journalist, Lisa Ling, interviewed both the Geisha and the Sisters of Mary.

Sayuki (her Japanese name), born in Australia and Oxford educated, takes her role as a trained Geisha very seriously. She wanted to make a point, which she did several times, that sex is not now and never was a part of this tradition. In an odd way, her interview made a good introduction to the Dominican Sisters of Mary whose vows of poverty, chastity, and obedience require complete dedication and a desire to serve others.

Residing outside of Ann Arbor, MI, the Dominican Sisters of Mary have become widely known in Catholic circles due to their overwhelming success in attracting young women to religious service. Currently, there are 100 nuns whose average age is 26, though the youngest apostolate is 18. The Dominican Sisters of Mary, Mother of the Eucharist began in 1997 with 4 sisters.

Dominican Sisters of Mary

Brenda Steele watched the Dominican Sisters of Mary, Mother of the Eucharist on The Oprah Show today.

Her comments published at Catholic Advocate, I am sure, echo what all of us who were able to watch the show were thinking.

Here Brenda hits the nail right on the head:

It would have been impossible for both the studio audience and the TV not to notice the happiness that exuded from the faces of the Sisters of Mary postulates, novitiates, and consecrated nuns as they lived their day.

Sister Frances Mary, 22, when asked by Oprah, “How did you know you wanted to become a nun?” responded by saying, “It wasn’t something audible; it was just something that came from here”(as she clutched her hands to her heart, beaming all the while.)
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Pro-Life Teen Barred from Receiving Honor

In what critics are calling an unprecedented act of bias, pro-abortion Ohio House Speaker Armond Budish (D-Beechwood) has denied Shelby County teen Elisabeth Trisler a routine legislative honor, evidently because he objects to Trisler's pro-life values. Budish is refusing to allow Trisler on the House floor to accept a legislative resolution, authored by Rep. John Adams (R-Sidney), which honors Trisler's accomplishment as the National Right to Life Oratory Contest winner.

Alongside local pro-life leaders, the American Civil Liberties Union (ACLU) of Ohio has criticized the move, indicating the refusal amounted to "teaching young people that the answer is to silence those who disagree with us."

Honorary resolutions such as the one given to Trisler are routinely presented at the start of Ohio House legislative sessions to constituents, including those who win athletic championships or academic contests. In this case, however, Trisler will receive the resolution in the mail, according to Ohio Right to Life.

"Franciscans of the Immaculate."

USCCB's Membership In a Pro-Abortion

Matt Smith has published more information on the USCCB's problematic membership in the Leadership Conference on Civil and Human Rights.

Calling it LCCHR's "Greatest Hits," Smith juxtaposes the civil rights organization's opposition to the Federal Marriage Marriage and support for CEDAW with the Catholic positions advocated by the USCCB.

Why would the bishop's conference be a member of an organization that lobbies for abortion and same-sex marriage? As Matt Smith comments:

Even if the USCCB claims they do not sign onto every coalition letter led by LCCHR, the organization does not delineate with their press releases or other materials which group has joined their voice on a particular issue. The Bishops’ Conference claims “non-partisanship,” however, when you read through the legislative priorities and past actions by the LCCHR it lines up with the Democrat National Committee platform. The Bishops’ Conference paying dues and being listed as a “coalition member” raises serious concerns about the type of representation being made of Catholic teachings to the Congress and Executive branch. Further participation with such groups will continue to highlight questions of neutrality and effectiveness in articulating the teachings of the Church in Washington.
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